Ashtamangala prasna astrology

Aayuhprasna can throw some light on the life span of or longevity of any person. Maranaprasna is done to assess the possibility of any immanent death for any terminal patient.

Swapnaprasna rarely resorted to can help to unravel the meaning of any dream. Yaathraaprasna helps one to know about one who has undertaken a travel and his whereabouts are not known. Yuddhaprasna is an important tool employed by the rulers of yore to know the possibility of success in a war. Sandhiprasna can also help the rulers to assess the strength of possible compromise in combats.

Nashtaprasna can help to find out lost articles or tell whether they could be recovered or not.

‘Ashtamanglam Prashna’ A Divine Tool In The Hands Of An Astrologer

Bhojanaprasna can unfold the problems about any food consumed or about its availability or otherwise. Proshithaprasna can tell the fate of anyone in an exile.

Vidaesayaathraaprasna is another form Yaathraaprasna with a special comment on any foreign travel. Nashtajaathakaprasna can help those who have no horoscope, to figure out one. Vrushtiprasna can help agriculturists to ascertain the arrival or absence of seasonal rains.

Ashtamangala Prasna – Kannada Astro Session

Koopaprasna help those who venture to dig a well and to find out the availability of water in the proposed well. In this way, it can be seen that any subject or problem under the Sun can be made the topic of a query. The entire process starts with the moment of the. In general the eight articles employed in the scheme of divination and used for certain rituals are 1.

A mirror preferably with a handle tail to hold. This is known as the study of Deepalakshana.

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The astrologer will ask somebody present there to. The chart drawn for the time of query. The time of query and ascendant with longitude. The positions of the 9 planets for time of query with their longitudes. The placement of Gulika with longitude. The Chathraraasi. The navaamsa placement of planets, aaroodha and ascendant. The Ashtamangala Sankhya.

Ashtamangala Prasna: Hoarary in Indian Astrology by N. E. Muthuswamy at Vedic Books

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Recommended Posts. Guest guest. Report post. Posted August 15, Over the thousands of years of the past, this esoteric branch of knowledge has been an intrinsic and integral part of the religious, social and cultural life of almost every average Indian. It was and is, till date, guiding him perhaps in every major activity and is the beacon for his day-to-day life. Many of its fine distinctions stand subtly concealed in those immortal works of authors of erudition and eminence like Parasara, Varaahamihira, Prthuyasas, Govinda, Mantreswara, Madhava, Krishna and a host of others.

They were responsible to bring this branch of knowledge to perfection, over the centuries. Prasna Sastra, according to some, is the hoary branch of the Samhita Skandha. Not much of them has been written down or handed over to the posterity, except for those rules found in texts like Daivagjnavallabha, Shadpanchasika, Prasnamarga, Prasnaanushtaana Paddathi, Prasna Tantra etc. However, traditional knowledge, passed on from generation to generation by the words of mouth, in many of the hereditary homes of astrologers, constitute and contribute much, to this particular branch of divination.

Only very few of those elderly scholars who are alive and still with us and who had that rare privilege of having the traditional training and the knowledge handed down from generation to generation, can enlighten us, on this area. What is a Prasna? Prasna means query or a question. Then what is the technique adopted in the Prasna, by an astrologer in contrast with his dealing any natal chart? Generally, when someone approaches the astrologer with a question, the latter notes down the exact time of his query and casts the horoscope for the moment.

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Then he answers his questions based on the planetary positions and the Lagna that rises at that moment. Of course there are other methods employed by the astrologer to fix the Lagna by rolling his cowries and taking a handful for determining the Lagna for a count from Mesha, with the number left out, after casting away the twelves or asking the querist to tell a number and the like. There are some similarities in Prasna and Natal Astrology. They are similar in their form and content.

The position of the planets transiting and the Ascendant are marked in both cases, with their longitudes. Both are based on a definite time element. The natal chart is based on the birth time. However, the horary chart is based on the time of query, or more exactly the time of birth of the query. Though the general prediction is done, in Prasna, based on the position of planets, as is done by examining any natal chart, there are some compulsions for the astrologer to consider some extraordinary hints that are comprehensible only to him, as suggested intuitively by the omnipotent and omnipresent cosmic force to him.

The birth of any child takes place as the life force is forced by a mechanism of the divine bringing the child to this world from the womb. In Prasna, it is the thought of the querist that undergoes such a process. In a way, both the birth and query are controlled by some cosmic force. There are some subtle differences in Prasna and natal astrology. In radical chart only the time of birth is marked as ascendant. The horary analysis is related to not only the time but also the space or the environs. Here the astrologer has to minutely examine the environment where the query is raised.

In a way the questioner becomes the starting point or catalyst. While the natal astrological analysis can unveil a general trend of a whole life, horary analysis is normally limited to any particular problem and the solution given may be valid for a short limited period, not exceeding one year. The advantage in Prasna is that the time of reckoning could be correctly assessed while in the natal analysis a possibility of error in noting the birth time cannot be ruled out.

Ashtamangala Prasna is one of the celebrated branches of horary astrology unique to Kerala.

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It is a wonderful astrological procedure. Held in very high esteem, this technique has been carefully preserved and promoted by many great scholars of Kerala from the horary past to the modern times. No such system or procedure is seen followed in any other part of India. In contrast to the tabletop Astrology of the modern astrologers, the Daivagjna, despite his erudition and complete mastery of the subject, can be seen seeking the guidance of the omniscient and omnipotent, the Supreme Divine Force, in each and very step of his prognostic analysis.

The astrologer finds many hidden messages in the nimittas or omens that he confronts with, while he is on such a mysterious mission. In short, to read an omen is akin to reading the Book of Nature. It is a tome enabling one to read the language of events, which are mostly unpredictable. It is enigmatic how they are so closely interconnected with those of the predictable celestial pointers, the planets portend, as per the ordained and accepted astrological tenets.

A variety of prasnas or queries are dealt with in such an exercise. They could be queries based on specific topics or personal problems. Another important and esoteric branch is the Devaprasna that is conducted to unravel the affairs of any temple or the conduct of daily rituals or poojas and to seek remedial measures to get over the deficiencies noticed to bring back the chaitanya for the presiding deity.

Among the others there are two main methods adopted in such prasnakriyas like Taamboolaprasna attempting a divination with the aid of a set of betel leaves, by examining them of their number, the quality and defect of each leaf by assigning particular bhava for each leaf. Another one is the Naalikeraprasna that is done by employing coconuts.